“What the world needs now, is love, sweet love. It’s the only thing that there’s just too little of. What the world needs now, is love, sweet love, no not just for some, but for everyone.”
Hal David wrote the lyrics and Burt Bacharach composed the music of this song. Jackie DeShannon performed the first version of it, which came out in April, 1965. Since then, many artists have made it their own: Dionne Warwick, Luther Vandross, Michael McDonald, Tom Clay, Sara Bareilles, Broadway for Orlando, Stacy Kent, the Santana and the Isley Brothers, and, of course, Burt Bacharach.
All of the above versions can be found on YouTube. Tom Clay’s uncommon recording is the one I find particularly moving.
Love stands alone as the singular truth which has and shall heal individuals, families, neighborhoods, peoples and nations. Ignoring or forgetting this singular truth always is at the core of the “current” troubles, as it was in 1965, 1975, 1985, 1995, 2005, 2015, and today.
“But strive for the greater gifts. And I will show you a still more excellent way.... Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things…. Love never ends…. And now faith, hope, and love abide, these three; and the greatest of these is love” (1 Corinthians 12.11, & 13.4-8a, 13 [NRSV]).
God is Love. The center is Love. All else is peripheral.
When you lose your way, remember Love. You are loved. You are being loved. You have the capacity to receive Love. You have the capacity to retain Love. Let Love overflow. Love is the well which never runs dry. Break open the moat. Let Love’s waters flow. Lower the gate. Let Love in.
When your emotions are scattered and your thoughts out of focus, think and act in Love.
Warning. This Rumination might stir up some difficult emotions.
Slamming a door, stomping feet, or yelling in anger, striking or insulting in a fit of pique, threatening, and overreacting to an offense - creates fear. Fear over facts, blaming without cause, accusing without evidence, destructive use of unjustified and justified anger, scapegoating, and creating straw arguments - permit and excuse violence in all its forms.
People whose sense of value and worth are torn away by these sorts of transgressions against their being and their humanity might find it hard to recover. It can take decades for some to do so. Some respond by furthering the very transgressions that harmed them.
How can the Church bring wholeness?
To help along the way, the Church must not be a place or a people of inappropriate and harmful behavior. Loving integrity and kindness always are to be at the fore.
The Church must be a place and people of, peace, solace, comfort, and healing. To borrow an idea from Henri Nouwen; the Church is a people full of wounded healers. Founded upon the Wounded Healer, the Church must show and share the same affection, sympathy, and empathy.
The difficult part comes because the Church is to be a place for the wounded, wounded healers, and repentant wounders seeking forgiveness. The Church is to be a safe place for everyone.
Therefore, the Church, while not being naïve, is to be a place wherein one can expect and allow room for grace, and hold high the truly transforming power of the boundary-breaking Way of Jesus and the God of Love. “Pursue love…” (1 Corinthians 14.1).
“Christ be our Light! Shine in our hearts…. Shine in your church gathered today” (Bernadette Farrell).
We all know people who don’t “go to church.” Have you wondered why? It turns out there is no singular answer. In fact, there is no singular answer among people who do.
One person’s “take” on the church can be quite different from that of another. In the public sphere, the opinion of church and the Church falls along the spectrum from highly positive to highly negative. Within the “churched” there is a similar array of opinions and attitudes.
These opinions and attitudes are rooted in a person’s observations and experiences; and agreements or disagreements around theology, mission, expressions of faith, and degree of emotional and spiritual connection. In some instances, they are rooted in extremely and profoundly negative - or positive - experiences with the clergy and church members. Worldwide, pastors and parishioners have been the cause of lesser and greater harm, but harm nonetheless; and the vehicle for lesser and greater healing, but healing nonetheless.
Churches can generate all sorts of programming and all sorts of outreach and all sorts of worship experiences; but if they do not express and generate love, they are failing in the key area of the gospel. Modeled after Zephaniah 3.19, the church should “gather the outcast”, not create them. Modeled after Matthew 22.37-40, the church should love God with its whole being and love its neighbors as itself.
Without Love, there is no gospel. Without Love, there is no nearness of the reign of God. Without Love, there is no urge to “do a 180.” Without Love, there is no gospel in which to believe. Without Love, there is no Good News.
This is why it is good to be a part of the church family here at FUBC: love is our first priority. May it always be so. May all our collective actions and individual activities reveal agape love for humankind. May we always seek the highest good for everyone, friends and enemies alike. To do that, we need to keep encouraging each other, keep working together, keep seeking Wisdom, and daily keep living love to the best of our ability.
Peace be with you.
See you soon!
~~Pastor Jim Sinclair
In the 2012 film, Marvel’s The Avengers, Loki is standing outside before a crowd. Soon he tells the crowd to kneel, saying that is their natural state. It is a rather startling portrayal of a suddenly fearful people doing what they are told; doing something they otherwise would not have done.
Then just as suddenly, from within the crowd an older man stands up. Loki points him out to the bowing crowd, who must sense the man is about to die. A split second before the “Elder” would have died, Captain America arrives and redirects the deadly force back to Loki. Snapped out of their compliant state by the ensuing battle between Loki and Captain America, the crowd disperses.
In our tradition, Easter arrives this Sunday, April 21st. The significance of Easter is that it is the culmination of Holy Week. Holy Week takes us from Passion/Palm Sunday through Maundy Thursday and Good Friday until the day of Resurrection. Holy Week takes us from Jesus’ celebrated and oppositional entry into Jerusalem through his last evening with his disciples, his crucifixion, death, and burial to his being raised from the dead.
The Easter Celebration is of one who stood against the ways of empire and its most horrific use of force. Easter celebrates the one who in life and death showed others how to live into the reign of God which is the vision of a reality difficult to discern, but very present.
Jesus was not saved from death. Yet afterward, he was raised by God. No one else could have done it. While some people were cowering in fear, Jesus was visible above them, innocent, and alone but for two others being crucified beside him. No Captain intervened. Jesus died. Christ was raised.
May all of us be raised to witness life anew.
What is a prophet? What is a false prophet? Who are the false prophets today? Who are today’s prophets? What are the criteria which distinguish false prophets and prophets? Relevant clues are in the Bible. Jesus, in Matthew 25.31-46 is one place to look. Isaiah and Jeremiah are good places to start.
Here, Micah gives us clues in 2.1-2, 7c-9, and 6.6-8.
“Alas for those who devise wickedness and evil deeds on their beds! When the morning dawns, they perform it, because it is in their power. They covet fields and seize them; houses and take them away; they oppress the householder and the house, people and their inheritance. … Do not my words do good to one who walks uprightly? But you rise up against my people as an enemy; you strip the robe from the peaceful, from those who pass by trustingly with no thought of war. The women of my people you drive out from their pleasant houses; from their young children you take away my glory forever. … ‘With what shall I come before the Lord, and bow myself before my God on high? Shall I come before him with burnt offerings, with calves a year old? Will the Lord be please with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?’ He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”
I wonder how each of us would answer these questions and fill in these blanks. What would I write if I were to put Micah’s message in my own words?
What is not good? What is good?
Doing justice is not ___________. Doing justice is ___________.
Kindness is not _________. Kindness is ______.
Walking humbly with your God is not _____ Walking humbly with your God is ________
Faith in action and faith inaction. Faith in what? Action in which direction? Examining our faith will uncover differences between the faith we hold and the faith we express. What is our theology, and what is our theology in practice?
Dubious and dangerous religious, social, and political beliefs are receiving a lot of attention these days. Several of them create an unhealthy atmosphere and promote values that are anathema to the Christian faith. Since Christians are called to be peacemakers and advocates of justice and equality, it is imperative that we examine our theology and our theology in practice. Healthy and helpful responses to the harsh realities of life can be found through sacred conversations.
Among those harsh realities are: economic and social injustice, the persistent impacts of slavery, and problematic Scripture passages. These factors have been and are being used to justify violence toward vast swaths of innocent people based on their sexual orientation, gender, skin color, faith, nationality, and religion, the ideologies promoted by people trapped in their own hate, such as those of white supremacists, and how to counter them, and not knowing who or what to believe.
It can be risky to examine the relationship between our theology and our theology in practice. We will discover positive and negative inconsistencies along the way. It is not easy to discover we have been wrong. It is harder still to come to grips with the pain we caused because we were wrong. Furthermore, we might wonder if we will alienate people or lose a friend if we explore these tough questions too much. Yes, these things might happen.
However, and here is some great news, if we live by the courage of our convictions, and approach others with calm respect, we might not lose anything, nor lose as much as we gain! Friendships and trust will be forged and deepened. Insights will be gained. The thought that, “I can do only so much” will turn into, “Look at much we can do!”
It is my hope that we will be able to dedicate some time to an examination of our faiths and our faith; that we will have the courage in numbers to ask, “What do I believe? Why do I believe it? Are my beliefs consistent with my values? Are my values consistent with the teachings of Jesus? Is my understanding of Scripture more or less on target? How do I live my values and my faith?
If you are interested in asking these questions, please let me know. A study group to talk about these things would, I believe, help many of us rework our beliefs and act more in line with them. We will never reach complete synchronization of our theology and theology in practice. However, we will learn from each other, the Scriptures, and people who study the issues.
To give us some “food for thought” here are three websites for your perusal.
A search for “Public Issues” on abc-usa.org leads to numerous articles including: “Taskforce on Race and Race-based Violence Issues a Letter for Action”; “International Ministries Issues Resolutions on Anti-Semitism and Anti-Muslim Prejudice”; “ABCUSA Board of General Ministries Endorses National Call for Reflection, Prayer, and Reconciliation”.
The Baptist Peace Fellowship of North America, makes available “Issue Monographs” under “Mobilize” at bpfna.org. These Issue Monographs are onGang Violence, Gun Violence, Climate Change, Human Trafficking, Moral Injury of War, Migrant Justice, Racial Justice, and Justice for Indigenous Peoples. In addition to these Monographs, there is a link to “The Bible Speaks About Peace.”
The Southern Poverty Law Center (splcenter.org) has information on Fighting Hate, Teaching Tolerance, Seeking Justice, and the Civil Rights Memorial.
“There is no fear in love, but perfect love casts out fear . . .” (1 John 4.18a).
Every Sunday morning, beginning at 10:00 a.m., people come together to worship here at FUBC. I invite you to worship with us this Sunday and every Sunday. Each worship service is unique. True, by and large we follow the same format – although that is subject to change now and then – yet the Spirit never moves among us the same way. New and deeper friendships are forged. New understandings are gained. Some ideas are affirmed, others are challenged.
In worship we discover that our being is not identical to our body, yet our body is wrapped up in our being and Being itself. We awaken. We discover the difference between going through life on auto-pilot and going through life fully aware. We begin to merge our rote actions and routines with our deeper longings and passion for being whole. We discover the Being we worship is not external to us and our experiences. Jesus is integral with Being, and so are we.
In worship, we are reminded that the God in whom Jesus walked this earth, and in whom he is alive, is the same God in whom we are walking this earth, and in whom we do and shall live.
~~ Pastor Jim
Adele Berlin and Marc Zvi Brettler quote Psalm 119.97, “O how I love your teaching! It is my study all day long.” Then they write, “These two themes—the love for Torah (teaching) and dedication to the study of it—have characterized Jewish reading and interpretation of the Bible ever since. The love is the impetus for the study; the study is the expression of the love.”1
The same is true for Christian study of that same Bible, the Scriptures of the New Testament, and of course, the person and spirit of Jesus. The ideas within Psalm 119.97 remind me of the Four Fragile Freedomsas laid out by Walter Shurden in The Baptist Identity: Four Fragile Freedoms.2
I understand these ideas to mean that devout study does not lead people to the same conclusions, that a belief once strongly held might turn out to be wrong, and a belief thought to be wrong might turn out to be right.
I understand that FREEDOM is the key word. Without it, intellectual inquiry would be limited, debate would be muted, righting wrongs would be hampered, faith would lose its meaning, and a personal relationship with Christ would be hindered.
Without FREEDOM there would be two choices: accept or reject the dogma. Such a forced choice limits options, and unless a person agrees with the dogma right down the line or does not want to be free, the only choice is to reject the dogma so as to find a better path.
Let’s keep learning together. See you soon!
As we move further into 2019, what message would you want to share with your loved ones, friends, and, if you had the chance, the world? What message would remind people that love is the answer? What message could inspire people to double-check their attitudes toward people they perceive not as different, for being different neutral, but rather as people they perceive as mooches, hangers-on, not qualified to receive the same level of help (or more help) than they? What message could inspire people to think of no one as “other” and everyone as “us” and “we”? What message could mute the negative aspects of the use of “them” and “us”?
One such message is found in 1 John 4.7-21. Copied from www.biblegateway.com, it is included below. Although 1 John was written for a Christian audience, its message that God is love is a universal one.
I look forward to seeing you soon! Perhaps this passage will lead to some great conversations.
“1 John 4:7-21 New Revised Standard Version (NRSV)
God Is Love
Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. 8 Whoever does not love does not know God, for God is love. 9 God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. 10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. 11 Beloved, since God loved us so much, we also ought to love one another. 12 No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and do testify that the Father has sent his Son as the Savior of the world. 15 God abides in those who confess that Jesus is the Son of God, and they abide in God. 16 So we have known and believe the love that God has for us.
God is love, and those who abide in love abide in God, and God abides in them. 17 Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. 18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. 19 We love[a] because he first loved us. 20 Those who say, “I love God,” and hate their brothers or sisters,[b] are liars; for those who do not love a brother or sister[c] whom they have seen, cannot love God whom they have not seen. 21 The commandment we have from him is this: those who love God must love their brothers and sisters[d] also.”
I hope all of you are enjoying this Advent season as we anticipate the birth of Christ anew. Imagine this coming Christmas was the first celebration of the birth of Jesus. We would not know it as Christmas. Would we know, this soon, that anything special had happened? We would not be together as a body of Christ. We might not know each other at all. There would be no historic Christianity to help us through this time of the church year because there would be no church year.
Imagining this Christmas as the first one is an impossible task. There are too many variables, too many “if-thens”, and too many “what-ifs”. There is too much unwinding of history. The exercise boggles the mind.
Now imagine how the Church, which will take many years to develop, will grow. It will grow because of its promise. It will grow because of the rich faith history in which Jesus will be rooted and raised, in which he firmly stands, albeit with his own views. It will grow because it focuses on the needs of the poor and infirm, the rejected and cast out, and because it calls out the baser instincts of people and calls forth the best in people. It will grow because it recognizes the power of love, joy, peace, and hope. One might hope it will not “grow” through coercion nor through the exercise of pain in the name of love and everlasting life.
Bishop John Shelby Spong said this in a recent interview for ProgressiveChristianity.org:
“I think the Christian church has got to see itself in a different way. I think Jesus was a boundary breaker and I think every time there’s a boundary that sets one person off against another, I think the Christian faith has to break that boundary down. That’s the salvation of the church. If we can do that, we can keep relevant. I think we ought to break every boundary. You’ve got to break the boundary around the creed, the literalism of the creed. You’ve got to break the boundary around theology. You’ve got to break the boundary around practice: who’s in, who’s out class warfare. Christianity can’t live in a world that’s got boundaries that sets one person off against another person. So we’re always going to be controversial, we’ve got to be controversial. By our very nature we’re controversial. And if we ever cease to be controversial, we’ll cease to be Christian – and that’s not easy for people to embrace. But that’s where we are.”
Beloved of God, to get through life together, and to share abundant life, we need to break the boundaries that separate. We are not alone. We have each other. We have “I Am.”
Rev Jim Sinclair
Pastor Jim is the minister for First United Baptist Church